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CONVERSION : restating the truth of the proposition by interchanging the subject and the predicate.
CONTRARY: combination of conversion and obversion.
INVERSION : the opposite of obversion for it uses the contradictory of original subject.
CONCEPT : the representation of an object by the intellect through which man understands or comprehends a thing.
UNIVOCAL : they mean exactly the same thing in at least two occurrences.
EQUIVOCAL : they have different meaning in at least two occurrences.
ANALOGOUS : they have partly the same and partly different meaning in at least two occurrences.
JUDGEMENT : the mental act which affirms or denied something.
DECLARATIVE : one which states a fact.
INTERROGATIVE : one which ask a question.
IMPERATIVE : one which makes a request or gives a command.
EXCLAMATORY : one which expresses a strong feeling.
FIRST INTENTION : is concept by which we understand what a thing is according to what it is in reality independent of our thinking about it.
SECOND INTENTION : is a concept by which we understand not only what a thing is in reality but also how it is in the mind.
CONCRETE CONCEPT : concept that we refer to something that can be perceived by the senses.
ABSTRACT CONCEPT : is a concept that which as in grammar refers to the intangible, that which cannot be perceived by the senses.
ABSOLUTE CONCEPT : signifies the meaning of a complete substance endowed with its independent reality.
CONNOTATIVE CONCEPT : signifies the object as an accident existing in a substance.
POSITIVE CONCEPT : signifies the existence or possession of something.
NEGATIVE CONCEPT : signifies the non existence or non possession of something.
COLLECTIVE NOUNS : not just the word but also expression imply8ing a single whole.
SUBJECT : is the one spoken of the one about whom or of which something is affirmed or denied.
Across:1. | one which states a fact. | 7. | concept that we refer to something that can be perceived by the senses. | 8. | one which expresses a strong feeling. | 11. | is the one spoken of the one about whom or of which something is affirmed or denied. | 12. | the representation of an object by the intellect through which man understands or comprehends a thing. | 16. | they mean exactly the same thing in at least two occurrences. | 17. | they have different meaning in at least two occurrences. | 18. | signifies the meaning of a complete substance endowed with its independent reality. |
| | Down:2. | signifies the object as an accident existing in a substance. | 3. | one which makes a request or gives a command. | 4. | the opposite of obversion for it uses the contradictory of original subject. | 5. | one which ask a question. | 6. | is concept by which we understand what a thing is according to what it is in reality independent of our thinking about it. | 7. | combination of conversion and obversion. | 9. | restating the truth of the proposition by interchanging the subject and the predicate. | 10. | is a concept that which as in grammar refers to the intangible, that which cannot be perceived by the senses. | 13. | signifies the non existence or non possession of something. | 14. | the mental act which affirms or denied something. | 15. | they have partly the same and partly different meaning in at least two occurrences. |
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Across:1. | one which states a fact. | 7. | concept that we refer to something that can be perceived by the senses. | 8. | one which expresses a strong feeling. | 11. | is the one spoken of the one about whom or of which something is affirmed or denied. | 12. | the representation of an object by the intellect through which man understands or comprehends a thing. | 16. | they mean exactly the same thing in at least two occurrences. | 17. | they have different meaning in at least two occurrences. | 18. | signifies the meaning of a complete substance endowed with its independent reality. |
| | Down:2. | signifies the object as an accident existing in a substance. | 3. | one which makes a request or gives a command. | 4. | the opposite of obversion for it uses the contradictory of original subject. | 5. | one which ask a question. | 6. | is concept by which we understand what a thing is according to what it is in reality independent of our thinking about it. | 7. | combination of conversion and obversion. | 9. | restating the truth of the proposition by interchanging the subject and the predicate. | 10. | is a concept that which as in grammar refers to the intangible, that which cannot be perceived by the senses. | 13. | signifies the non existence or non possession of something. | 14. | the mental act which affirms or denied something. | 15. | they have partly the same and partly different meaning in at least two occurrences. |
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© 2014
PuzzleFast.com, Noncommercial Use Only